They put the time between fifteen months after the Mission and six months before the Migration.1 The most acceptable saying is the one that affirms that the Isrā’ and Miraj took place three years after the Mission and before the number of Muslims reached that of forty people. This paper also deals with that the subject of ‘the Prophet and Miracles’.Īccording to the vast majority of Muslim scholars of hadith, the Isrā’ and Miraj occurred a few years before the Migration (Hijrah) of the Prophet to Medina in 622 CE. The interpretation of these events from the point of view of rationality and modern sciences is a fundamental issue. As a third issue, the paper will deal with the question of whether the Isrā’ and Miraj were only spiritual or whether they happened to both the soul and the body of the Prophet. First, the date of these occurrences will be considered, then, an interpretation of these events from the view of both the Qur’an and the sirahs is presented. In this paper, the issue of the night journey (Isrā’) and the ascent to heaven (Miraj) will be discussed from several aspects. The Holy Prophet’s Night Journey and Ascent to Heaven
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